by Neil Harris
The Taj Mahai in
Bombay, one of the world's top hotels, provided a haven away from the constant
pestering by beggars and street hawkers found in the surroundings of the
'Gateway to India'. Alas, my budget did not run to staying there, only to a
lunchtime buffet in air-conditioned comfort.
In India there are
times when life can crowd in on a traveller, and the chance to escape is taken
with open arms. On one occasion I dived into a taxi just to flee the attentions
of a particularly persistent beggar, a mother and her baby, determined to
extract some money out of me.
For a person used to
the ordered life of Southeast England, India can come as quite a shock. Luckily
I had made other trips to Asia, so I knew what to expect. I had 15 days to see
India using an Indrail travel pass. My intention was to see as much as I could.
The first day and a
half was spent in Bombay, not the most fascinating city that I have visited.
There are a few interesting buildings from the colonial period: Victoria
Terminus, possibly the most ornate railway station in the world; the 'Gateway
to India', built to commemorate King George V's visit to India in 1911; the
list is not endless!
The most memorable
aspect of Bombay is the people. Life in India takes place out in the open;
modesty would appear to be the luxury of wealth. Washing clothes, bathing,
cooking and other domestic activities take place in the street. The poor have
no privacy. Beggars are everywhere; the sight of a ten year old girl running
whilst dragging her crippled brother, he sitting astride an old skateboard, as
she tries to get within begging distance, all for the sake of a rupee (about
2p), is enough to make even the most hardhearted feel generous.
I was booked on the
overnight Rajdhani Express. My second class air-conditioned berth proved
adequate. Indians have the capacity to make themselves at home wherever they
happen to be, especially on a train. This can involve bringing an inordinate
amount of luggage and being blind to fellow travellers' needs. Surprisingly,
the train arrived in New Delhi only five minutes late.
The heat was
oppressive, around 100F, as I went in search of a hotel. Fourth time lucky, I
found a vacancy at a friendly hotel, Hotel 55, on Connaught Circus. Connaught
Place was built in the thirties, as Delhi's equivalent of Oxford Street and
Knightsbridge all rolled into one. It is still the main shopping centre of the
city, but has the feeling of a market town, rather than the capital of the
world's second most populous country.
Walking about
requires concentration; how many capital cities have cows wandering around? The
traffic seems to observe Brownian Motion, without actually colliding. Taxis,
auto rickshaws, buses and the occasional private car, circulate around
Connaught Circus at breakneck speed. Crossing the road requires forward
planning and a fair amount of agility and luck! The centre of New Delhi, designed
by Lutyens and Baker in the twenties, is spacious and worthy of such a large
country. The view from 'India Gate', down the Raj path, to the Viceroy's House
(now called the Rashtrapati Bhavan, the house of the President ) certainly
conjures up the arrogance of the Raj and, by Indian standards, is amazingly
clean and free of undesirables.
The midday train to
Varanasi left on time. The totally flat Ganges Plain provided little in the way
of a view, but did offer an insight into the vastness of India. The land
between towns was extensively farmed, but no sign of a tractor, only human
harvesters and buffalo driven plough. Why? I later discovered that the Indian
government taxed tractors out of reach, to preserve jobs in the countryside and
to stop rural depopulation. The train arrived in Varanasi, the Hindu's most
holy city on the Ganges, at 0550. On time again, this could not last.
Varanasi has a
population of around one million, but has the feel of a small town. It is
located on the west bank of the Ganges, on which about fifty bathing ghats
(steps down to the river) provide access to the holy waters for the faithful.
There was the usual bedlam of an Indian city in the narrow streets, cows, cycle
rickshaws, auto rickshaws and the general population. I innocently passed an
apparently docile cow, only to be head butted in the backside. Luckily I had
some travel tissues in my back pocket; this probably saved me from any injury.
The de rigueur
tourist trip in Varanasi is a dawn boat ride on the Ganges, to see the pilgrims
taking their early morning holy ablutions. Unfortunately it was cloudy, so the
promised perfect light for photography did not shine on me. Even so the trip
was definitely worthwhile. The pilgrims go through their devotions, with
apparent lack of interest in the boats passing within a few feet, and not
noticing the clicks of overactive cameras. In between the bathing ghats are
some cremation ghats (no photography allowed). These are on the go for most of
the day, the remains of the bodies put into the river once burnt. Judging by
the two bodies, one of a baby, seen floating downstream, the process is not
always completed. On my second day I was due to catch the early evening train
to New Jalpaiguri, a few miles from Siliguri, the starting point for the Toy
Train to Darjeeling.
The train had to be
caught from Mughal Sarai, about one hour from Varanasi. This trip was taken by
auto rickshaw. These vehicles are three-wheelers with a small diesel engine.
Cramped, noisy, smelly and with no noticeable suspension, they cannot be said
to be perfect cross-country transport. The road was not only very busy with
clumsy looking Tata lorries, but also rutted with bone jarring potholes. They
say size isn't important; on Indian roads it is everything. Priority is decided
by bulk. If a lorry is on your side of the road, it is up to you to avoid it.
Luckily, we did!
Mugtial Sarai station
showed all the chaos that is typical of India. Families were sleeping on the
platform, child beggars after the odd rupee, sellers of everything from fresh
nans to china ornaments, and one or two holy cows and mangy mongrels thrown in
for good measure. This assortment produces a cacophony of sound that drowns out
the occasional announcement in English. So, from my seat in the optimistically
named first class waiting room, I sat awaiting the arrival of my train.
It never came! Nor
did the next one, three hours later. The stationmaster suggested waiting for
the next train, not due until 6.40 the next morning. I was resigned to spending
the night in the waiting room I've known more comfortable sleeping
arrangements, and better bedfellows than the huge rat that ran across the floor
in the small hours of the morning. Needless to say the morning train did not
arrive either. What to do next?
I hired a taxi back
to Varanasi, driven by a Sikh (suicidal Singh ? ) who seemed determined to kill
both of us. The horn is used excessively in India and usually means 'I'm
overtaking, get out of my way'. The extraordinary thing is that people do. Due
to lack of time, I could no longer get to Darjeeling, so I booked a berth on
the overnight train to Howrah (Calcutta). This train turned up, thank goodness,
and ran almost to time.
Just outside Calcutta
the train stopped at a small halt. This was the cue for various pedlars to
hitch a lift to Howrah, hawking their wares through the carriages. A street
child of about ten, armed with a tatty brush, swept the floor, then expected to
be paid.
The crush on the
platform at Howrah was most unpleasant. Passengers were getting off, while
others were desperate to get on; in India it's first come first served, the
concept of queueing being almost unknown. A quick taxi trip took me to the
Lindsay hotel, booked from the West Bengal Tourist Office at the station.
Calcutta contains some
of the poorest slums in the world, poverty being everywhere. It also wins first
prize as the most polluted city I have visited (worse than Bangkok!) The
choking smell of stagnant diesel fumes sits heavily over the city, made more
suffocating by the steamy heat of the monsoon season. I visited during the Puje
festival (a Hindu holiday, similar to our Christmas) so at least the streets
were relatively free of traffic. Alas, the museums and other noteworthy
buildings were shut, although I did visit the Victoria Memorial, a marble
tribute to the late queen, built by Lord Curzon at the turn of the century and
designed to compete with the Taj Mahal. It certainly is photogenic, and well
worth a visit.
The beggars in
Calcutta, especially at the station, were as persistent as any I came across
and in many cases the most deformed. It is a sobering thought that these
deformities are often inflicted by parents to increase a child's begging
potential. The best curry I've ever tasted cost under a pound in a restaurant
on Chowringhee Road, Calcutta's main thoroughfare, the local speciality 'Mutton
Malai'.
Time was running out,
so I booked a berth on the Bombay Mair. This takes one and a half days to make
the 2173 km trip to Bombay and alas, I had to travel in a non air-conditioned
second class berth due to its popularity. I shared a compartment with an Indian
schoolmaster kitted out in army uniform; he was accompanying 24 CCF cadets, an
obvious throwback to the Raj. The journey brought home the vastness of India,
and the poverty of rural life. That said, almost every village had a huge
satellite dish, incongruously sited on the roof of a 'mud hut'. How exposure on
television to an apparent 'better life' away from the countryside will affect
the rural poor is anybody's guess. Could it sow the seeds of revolution?
The train arrived at
Nagpur, an industrial city of over a million, just before dusk on the second
day. The crush to get on the train was, even by Indian standards, quite
ferocious. People pushing to climb into the second class ordinary carriages, a
pincer movement both from the platform side and by clambering across the rails
from the opposite side. I was thankful for the bolts on the door to my
compartment, as the corridor became full of people singing and chanting. A 'not
very nice' rather than an 'angry' mob: I gathered from my fellow traveller that
they were untouchables, India's lowest caste, on their way back from a protest
march. The mob gradually dispersed at stations along the line, leaving some
peace and quiet for an overnight sleep.
First published in VISA issue 20 (spring 1996).
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